EPICUREANISM
Epicurus (341-270 BC)
Sources
-
Diogenes Laertius, Lives of the Philosophers, esp.
for E.'s life
-
Lucretius, De Rerum Natura ("The Way Things Are")
for doctrines
Life and Career
-
Founded schools in Lesbos, the Hellespont, and Athens ("The
Garden")
-
Studied under a disciple of Democritus
-
Most prolific Greek philosophical writer
Writings
-
37 books On Nature; fragments found in Herculaneum
-
Letters and collections of maxims;
-
Vatican Sayings,
-
Kuriai Doxai ("Authoritative Opinions")
Philosophical Context
Hellenistic Philosophy (post-Alexander the Great, d. 323
BC)
-
"Old World Order" of philosophers: Plato, Aristotle (late
5th c.-early/mid 4th c. BC: importance of the city-state (polis)
-
"New World Order," brought about by Alexander's conquests
and subsequent demise of polis: focus on individual
Rise of Stoicism (Zeno) and Epicureanism
-
Both focus on happiness for the individual
-
Both emphasize ratio, "reason," as the basis for understanding
-
Stoics, however, believe in absolute providence of Nature:
determinism, no "accidents"
Epicureanism
Epistemology ("how we know what we know")
-
Senses only accurate guide; their judgment infallible
-
Falsehood exists due only to the mind's faulty assessment
of the atomistic impressions it receives
Physical Theory: Atomism or "Doin' the Swerve"
-
Derived from Leucippus and his pupil Democritus (ca. 430
BC)
-
Atoms of varying size and indivisible
-
Random combinations of atoms make up all objects
-
All space occupied by atoms or by void
-
Atoms fall at random speeds and not altogether vertically
-
The universe is composed of innumerable other worlds similar
to our own, between which lies void space (intermundia)
-
"Nothing can be created from nothing" (argument against divine
creation)
Moral/Ethical Theory
The Soul (= Bk 3 of The Way Things Are)
-
Composed of many indivisible atoms
-
Disperses at death: no afterlife
-
Complete death inevitable, so not to be feared
Human Beings
-
Humans should pursue "pleasure"=absence of pain or disturbance
-
Epicureans do not espouse thoughtless, wanton pleasure-seeking
(hedonism):
-
Humans should strive for ataraxia, absence of mental
unrest
-
Attainment of ataraxia impeded by fear of gods and
death
The Gods and Religion
-
Gods are material, i.e. composed of atoms
-
Dwell in the intermundia, spaces between various worlds
-
Universe created by random atoms, not provident gods
-
Gods cannot hear prayers, smell sacrifices, and if they could,
would not care: they have achieved ataraxia and remain blissfully uninfluenced
by all that surrounds them.
-
Epicurus disliked poetry because it encouraged fear of the
gods
Epicurus's Achievement:
Combined concern for ethical philosophy with
the physical philosophy with which the pre-Socratic philosophers had been
concerned: e.g. "Monists" such as Thales (water), Anaximenes (air), Heraclitus
(fire), etc.
Lucretius and Epicureanism in the Roman World
T. Lucretius Carus (ca. 94-55 BC)
-
De Rerum Natura in 6 books
-
Poem left unrevised, but basic structure clear
-
Conscious innovator
-
Complains of lack of philosophical vocabulary in Latin: coins
many new terms
-
Mentioned by Cicero in a letter to his brother Quintus,
-
Acc. to St. Jerome, died after madness caused by love-potion
(probably apocryphal)
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